“Turning around, Jesus saw them following and asked, ‘What do you want?’ They said, ‘Rabbi, where do you abide?’ ” – John. 1:38
The three verities of N.H.A. are the Bible, Bowl and Beads. These are the converging territories of the material and spiritual, of this life and the next. These three with their states and stations depict the experiential embodiment of sight, sound, touch and memory. The verities are not only religious objects but objects that have and convey their religion which is “Christ in you hope of glory.” (Col. 1:27). They mediate a location of boundaries between the sacred and profane and yet infiltrate areas of greatest need being a resident force of Truth, Provision and Life couched in Trust.
The Bible, Bowl and Beads spatialize prayer, connecting the space of past, present and future in a kairos of holding. The Bible as Light radiates its truth with the illuminating witnessing of the beads to the ends of the earth Acts1: 8: Col.l:23) and the bowl receives and makes available its daily bread (bead). As I hold my beads as a bowl, I look at them and say “You are witnesses of these things” {LK.24:48). -Seraphim
- Whatever is placed in the bowl is your nourishment for the day
- Jesus says, “It is more blessed to give than to receive” (Acts 20:35), hence there is a place for the beggar and his bowl. The beggar gives birth to the giver, the bowl is a story about relationships.
- “Ultimately, the bowl teaches us that God is enough. Unfortunately, most of “religion” is the result of not finding God, not finding God to be enough or not wanting God to be enough.”
- From “The Thousand Day Nazareth” (The St. Simeon Skete’s Rule of Life) the following is to be noted:
Photo taken by Seraphim on the streets of Delhi. |
“Just returned from a long, hot and dusty day on the streets of Old Delhi. Each day I go forth with my prayer rope and a pocket full of rupees for the many beggars with their bowls. As always, I run out of rupees early and I then have to say ‘no’. Today something happened, I was drawn into the ‘no’ of the poor that is their life. But it didn’t stop there, that ‘no’ became mysterious as it became the ‘no’ of God composed of humankind’s refusal to give what He asks. God asks for Himself in us”. -Seraphim